1921
International Conference in
Wuerzburg, Germany
(Part
II)
Denmark
Brethren
P. Rasmussen and M. Soerensen reported that the beginnings of
the reformation in Denmark are found further back in the past
than some brethren think. Upon Brother Liljebaecks return
from his first trip to Germany, when he brought back publications
to Copenhagen, a warning against the German movement had already
arrived there from South Africa. Apart from this, Brother Soerensen
had already heard about the apostatized position of Brother Daniells
towards the Testimonies and could not believe such a thing. The
Protokoll (Minutes) of the discussions at Friedensau, with Brother
Daniells declarations about the Testimonies, brought him
great unrest.
Another
brother, who had already gotten publications from Wuerzburg, said:
"If these writings are in harmony with the truth, then I
am apostatized." Then Brother Soerensen laid his work aside
and went with Reform publications to Skodsburg, March 2, 1921,
where he obtained answers to all his questions, and the same thing
happened when he went to Germany and to Sweden. Brother Raft,
the leader (in Sweden), declared the whole work of Reform to be
a work of fanaticism. Therefore, Brother Soerensen went personally
to Germany in order to make an investigation. After his return,
the brethren [in the Adventist Church] were warned against him.
Our information service has aroused brethren who make it a point
to zealously proclaim the third angels message with good
publications: "Thy God is King." Other souls are in
the valley of decision. With the assurance that has been given
to us"If God be for us, who can be against us?"we
are all engaged in the work with our hearts filled with hope and
joy.
Danube
Union (Hungary, Romania, Yugoslavia)
From
the Danube Union, Brethren Mihaly Anulo and Sandor Freiberger
brought the following report:
The
reformatory movement began to expand, in the fall of 1915, from
the present curtailed territory of Hungary toward other countries.
By that time the spiritual condition of the Adventist Church had
sunk so low that the few honest souls could not, without grief
and sorrow, behold the situation. In our conflict for souls, we
tried to do our best to arouse the church to spiritual life and
to oust the noisome pestilence (contention) from the church. But
instead of meeting success, our efforts only provoked the hatred
and opposition of the leadership. These struggles directed our
attention to the Testimonies of E. G. White and to the law of
God, in the light of which we were able to see the apostasy more
clearly. At first it looked as if the majority of the brethren
were going to side with the truth, but when the sieve began to
move, a good number of promising brethren proved to be unfaithful.
With a very reduced number of brethrenpoor in experience,
very deficient in financial means, despised and persecuted by
our former brethren, but trusting wholly in the arm of Godwe
began to work. And the Lord has blessed our work beyond our expectations.
In 1917 an awakening started in almost every place of the country.
The movement kept growing steadily, especially in Transylvania,
and the work was better centralized.
Questions
concerning the sealing work also caused a major shaking, because,
due to lack of knowledge, many had an erroneous conception of
the truth, and without the grace of God they soon turned lukewarm.
At present the work is growing in Romania, Hungary, and Yugoslavia,
which have joined to form a Union Conference.
Our
literature is still very scarce. The Watchman of the Truth
is published in three languagesHungarian, Romanian, and
Serbian. . . . The book Christian Temperance, in Romanian,
is now being printed, and it is being translated into Hungarian.
Most
of our workers are young peoplebetween 18 and 35. The burden
of the work is growing steadily. New calls for help have come
from Bulgaria, Greece, Ukraine, and Slovakia.
Estonia
Brethren
E. Rosenberg and A. Rosenstein from Estonia spoke to us as follows:
The
Reform Movement in our area began in connection with the writings
of Sister White. We had very few of her writings in Estonian and
no Testimonies at all. The brethren expressed an ardent desire
to possess these writings in their own language. For this reason
the book Experiences and Views was translated and we wanted to
have it printed. So we made our desire known to Brother Johann
Sproge, our field leader, who said we should contact the union
president, Brother H. J. Loebsack, about the matter. We did so,
and we received an affirmative answer from him, and the field
committee decided that the book should be printed. So the brethren
gave the manuscript to Brother Johann Sproge requesting him to
peruse it and take the necessary steps. The manuscript was in
his possession for almost one year. Finally he wrote to us saying
that, as far as printing the book, we should get that idea out
of our heads. The official connections between Estonia and Russia
were severed, and we received no more correspondence from Brother
Loebsack. Then Brother Sproge told us that he was in correspondence
with Brother Conradi, that according to Brother Conradis
prohibition we were not permitted to print anything in Estonia,
and that we should drop the idea of publishing the book Experiences
and Views.
As
we stood all alone, without any human help, we humbly put our
confidence in Him who has ever led His people and who had never
abandoned them, trusting that He would lead us too. Our God opened
our eyes so that we could see the prevailing unrighteousness which
had crept in among the Advent people. . . . [The war question
was the fundamental issue.]
Brethren
from all the churches assembled for a conference. We organized
ourselves into a field and, with the help of God, we have carried
on the work. Some of the members, who remained true to Brother
Sproge and to the laws of men, gave support to the apostasy from
the law and the testimony of God, so that they would rather obey
man than Gods law and testimony. These have tried by all
possible means to persecute us and to deceive the brethren. But
we still had hope in the General Conference brethren (Brother
Christian and Brother Raft). However, when these brethren were
here last autumn and endorsed the wrong things that had been done,
and accused us, saying that we had not acted correctly, this revealed
to us that the leadership of the Advent people in general is fallen,
being closely united with the world and its customs. . . .
The
work [in Estonia] is organized in 13 churches and groups. We have
9 workers in the local field, plus 2 sisters who are employed
to visit families. Moreover, several brethren are ready to take
part in the canvassing work. With thankful hearts we bow our knees
before the Lord and testify that He is gathering His people into
the unity of faith and spirit in the truth. Let us now stretch
forth our hands to one another in the Reform Movement and strengthen
and encourage one another in the truth and in the message of God.
Principles
/ Elections
The
discussion of the principles of the present truth showed that
there is full agreement in the third angels message, according
to the law and the testimony. . . .
For
the General Conference Committee we agreed to take one brother
from each country in the Reform Movement plus one more representative
for each 500 members.
November
22, at 11:30 a.m., [1921], after we had prayed, we proceeded with
the election of the General Conference Committee. The following
were elected:
Brother
O. Welp . . . . . . . . . . . . .Germany
Brother J. Adamczak . . . . . . . . . Germany
Brother W. Richter . . . . . . . . . . . Germany
Brother K. J. Stiphout . . . . . . . . .The Netherlands
Brother K. A. Ekeroth . . . . . . . . . Sweden
Brother P. Rasmussen . . . . . . . . .Denmark
Brother C. Spanknoebel . . . . . . . Switzerland
Brother D. Nicolici . . . . . . . . . . . . Danube Union
Brother J. Rosenberg . . . . . . . . . .Estonia
Brother A. Rosenstein . . . . . . . . . Estonia
When
the election was successfully accomplished under the guidance
of the Spirit of God and was unanimously acknowledged and concluded
with a song of praise, then the elected brethren held their first
council meeting.
The
election of the General Conference elder, treasurer, and secretary
was also carried through by drawing lots. [Editors note:
This system was dropped when more light came to us.]
Elder: Brother
O. Welp (Germany)
Treasurer: Brother K. J. Stiphout (The Netherlands)
Secretary: Brother C. Spanknoebel (Switzerland)
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Leading Committee elected in 1921:
These nine plus D. Nicolici.
Front row, left to right: K. J. Stiphout, Otto Welp, K.
A. Ekeroth, A. Rosenstein.
Back row, left to right: Joseph Adamczak, P. Rasmussen,
Wilhelm Richter,
J. Rosenberg, Carl Spanknoebel.
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A
series of international proposals and questions were presented
and discussed in a few meetings, and were settled by means of
resolutions.
Special
Resolutions of General Interest
1.
The question of workers for Holland was discussed and settled.
After examination, prayer, and the drawing of lots, Brother
Le Vermeulen from Rotterdam was appointed to be a worker for
this Field.
2.
Brother J. Goran from Romania said he is prepared to work in
Argentina, and he is leaving for that country in 1922. The Committee
acknowledged the need and is in agreement.
3.
In compliance with the request of Estonia and Yugoslaviathat
a brother be sent on a temporary basis to help them in the work
and to take part in the conventionsone brother will be
appointed for each of these countries.
4.
The proposal that a new attempt be made by means of a declaration
addressed to the General Conference in Washington was discussed,
and it was decided:
a.
That a protest against the errors which have been introduced
into the present truth will be addressed both in German and
in English, in print, to the conference in Washington.
b.
That two brethrenO. Welp and H. Spanknoebelwill
be delegated to go to the General Conference in Washington for
a verbal discussion and exposition of the principles, and that
these two be sent to the conference in America.
5.
All proposals and reports to the General Conference Committee
to be submitted through the secretary, Carl Spanknoebel, Frutigen
(Switzerland).
After
several points of truth had been talked over one by one, the session
was closed with prayer November 23 [1921] in the evening.
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